THE RISEN CHRIST’S STORY
Luke 24: 36-48
Although what I am about to tell you is a legend and not
Scriptural, it has truth, great truth, that relates to the risen Christ’s
story. When Jesus went up into heaven
after his ascension, he bore the scars from his earthly experience. One angel,
who was busy with heavenly matters and was unaware of all that happened on
earth to Christ, said “Master, it looked like you suffered terribly for them
down there.” “Yes, it was painful” was his reply. “Do they know how much you
love them and how important it was for you to do what you did?” “Most of them
don’t know yet,” Christ replied. “A handful of people know in Jerusalem and Galilee.” “Then what will you do to let others know?”
the angel asked him. “Christ replied, “I’ve
asked Peter, James, John and a few others to tell people about me. If those
people, in turn, believe, perhaps they will share that good news with others.
If they don’t believe, or if they don’t share, well ….” His voice trailed off.
“Yes I understand your idea” the angel persisted. But what if Peter, James, and
John grow weary; and eventually they will die.
And what if the people who come after them forget that they are supposed
to share it, or don’t care enough to do the work? What other plans have you
made to tell others about their salvation?”
To which Christ looked the angel square in the eye, and with a steady
voice, he said: “I have no other plans. I
am counting on them.” I do not know
if the physician Luke knew of that story, but what is apparent is that he wanted to tell Jesus’ story so that others
would know him after he himself was gone. So he wrote a gospel, for a man named
Theophilus, or some would say for a general population of Gentiles whom he
called “Lovers of God” (Theo- philus). He continued his account in a book we
call the Acts of the Apostles and included some vital information that we
cannot find anywhere else. Today we are focusing on events that led up to (what
tradition says is) the fortieth day after his resurrection when “Jesus ascended
into heaven.” Luke reported all that was necessary to spread the good news of
Jesus Christ to the whole world. The
church is still in that business, and in the business of seeing that the right
understanding of Christ, according to the witnesses, is not corrupted over time
by misunderstanding. So Luke tells his
readers and his listeners the truth:
There in Jerusalem,
two of the disciples walked with Jesus without realizing it and invited him to
stay and dine with them. When he prayed and began to share the bread at the
beginning of supper, they recognized him, but he vanished from their sight.
Well, as they were telling the others about that, (as if any more proof was
needed) Jesus himself stood next to
them. Some accounts of Luke record that Jesus gave a traditional “Peace be with
you” greeting which for him would have been the one word greeting, “Shalom.” Of
course, such a thing does not happen every day so they were startled; Luke gave
a glimpse into their thoughts saying they feared he was a ghost. But Jesus quickly
reassured their senses that he was not: his presence announced that the man who
died on a cross and whose body was put in a gifted grave not only had his body
disappear as earlier accounts described; he actually, physically returned from
the dead to visit them. To be doubly
sure that readers and listeners believed him along with those who were in the
room, we hear the great truth of his action: “See my hands, see my face; it’s
me! (Or formally “It is I.”) He says “you can handle me now,” which meant they
could touch his wounds, hug his body, whatever would convince them that he was
real. “A spirit does not have a body.” An ancient belief that circulated in
those days was that spirits did not need to eat since they were not mortal. So
again he gives them convincing evidence of coming back from death: “Do you have
anything to eat?” When they gave him some fish they had cooked, he ate it “right
before their eyes.” Now the most
important for them and for us was about to be shared: he had proven he was who
he said he was, then he reminded them that his worked fulfilled what had been
preached: That “the Christ should suffer, (check), that he will rise from the
dead (check) on the third day (check, according to Jewish counting customs) and
now they were at this point- “that repentance (John the Baptist’s message) and
forgiveness (the message of Jesus and of Torah) should be preached in his name
(Jesus’ name) to all nations. Luke
made sure not to leave those last
three words out that Jesus’ said: to all nations. All nations were to get the
invitation of salvation, not just the Jews; Jesus came that all might be saved through him. Their
task began in Jerusalem
where they were, providentially the city that held the Temple of God
and most needed to hear the new message. Our Lord Jesus almost took their faces
in his hands, perhaps pointing to everyone one of them saying "you are witnesses of these things." Even
back in Jesus’ day, persons who were witnesses of events were responsible to
tell others about them if they involved 1) Breaking a moral law or 2)
describing a cataclysmic shift in world order.
One time we lived next to a man who beat and threw his dog; I hated
seeing that and I hated the involvement and repercussion of reporting it; but once
I had seen it, I was responsible. Witnesses have such responsibility. In countless numbers of instances, I have
witnessed the Spirit of our Living God in Christ changing the lives of those
who invite him into their heart.
Countless times it has happened creating a cataclysmic shift in world
order. Our world can be transformed
if people choose to know God and follow Christ. And so again, I have a mandate
to tell his story; the story of the risen Christ; the story that was so
important that Luke and others recorded it; the story so important that
apostles, martyrs, and disciples lost their lives professing Christ. We are
recipients of Christ’s Great Commission too: “Go ye into all the world and make
disciples of all nations, baptizing them in the name of the Father, and of the
Son, and of the Holy Spirit, teaching them to observe all that I commanded
you.” (Mt. 28:18-20) The message is handed to us today because of many faithful
witnesses who, if they had not carried out the Great Commission, might never have
changed the world. If they had not spoken, or acted, or in some cases, died,
for the sake of Christ, our lives would be all the poorer. Back when Communist rule kept tight reins in
the Soviet Union, millions of people knew
nothing of salvation or joy or new life. They knew sameness, monotony,
utilitarianism, and forced devotion to the regime. When some devoted Christian
missionaries slipped into the country decades ago, they started some
underground churches. With the tight reign on even the Russian Orthodox Church
at the time, people were hungry for hope; hungry for help; hungry for the Word
of God. After President Reagan made his famous challenge: “Mr. Gorbachev, tear
down this wall!” millions of Bibles poured into Russia and a groundswell of Christianity
has been planted. If you think all the
world has already heard about Christ, think again. There are still lots of
walls to be torn down, especially around the human will and the human heart. There are walls around the hearts of some of
your neighbors, some of your co-workers and some of your classmates. A frontal attack may not be fruitful; but, to
use Jesus’ analogy, be a farmer who plants the seeds of the gospel. Some will
grow; some will most definitely grow. Do not fail the next generation; keep
sharing the gospel or start sharing it if, up until this time, you thought
evangelizing was just for evangelists. Remember: Jesus is counting on us: he
has no other plan.
Jeffrey A. Sumner April 30, 2006