REPLACING HATE WITH HEART

Mark 12: 28-34

 

Dr. Karl Menninger, esteemed psychoanalyst, once had a person write to him and say: “‘My son is in the Army. He may never come back. He has a little girl and I’m wondering if she and her generation will be different. Or must the same old cycle go on—hating—arming—killing?  Is there no science of peace?’ ‘Yes, replies Menninger, ‘there is a science of peace, a science of [humanity pulling] for itself and, by the same token, there is a remedy for war….Die we must, ultimately, but in the meantime we can live, if we can love. This medicine, love, which cures all sorrow, was prescribed by Jesus ….”  [Menninger Harcourt, Brace, and World, Inc. 1970, p. 5] He wrote that in his book which he called LOVE AGAINST HATE. Louis Pasteur once wrote: “Two contrary laws seem to be wrestling with each other nowadays, the one a law of blood and death ever imagining new means of destruction … the other a law of peace, work, and health ever evolving new means of delivering [people] from the scourges that beset [them.] And it was Freud who related those two contrary laws to the innate nature of human beings, [recognizing] that the destructiveness of human beings is not the result of some passing fever, some incidentally occasioned accident in the normal course of life, but the expression of a deep persistent instinct. [Menninger Harcourt, Brace, and World, Inc. 1970, p. 5]

Our newspapers and television broadcasts have been filled with venom over the elections to be held on Tuesday.  Does your stomach knot up like mine over such vitriolic accusations? Do you just want to vote for the candidate that does no harm and speaks to the issues? Certainly meaningful debates and a candidate’s track record are both important. But there is hateful publicity out there today! The political stage is looking more like a Shakespeare tragedy. It will die down; but when will the venom flow out of our political system? Will the differences that divide the House, the Senate, and our nation settle down, or will a wedge be left that reason cannot negate? In addition, our nation feels the tensions of having more nations around the world besides our nation developing nuclear capabilities.  Who can we trust when it comes to nuclear warfare? And, if we were in their shoes for a minute, will they trust us with such awesome power? And so suspicion leads to isolation rather than negotiation and our world faces real danger. One science fiction writer, the late Gene Roddenberry, wrote a tale in the mid sixties about two planets in the future that waged war with each other using computers; their weapons were so powerful that using them would have rendered their planets uninhabitable, so they attacked cyberspace targets on each planet with computers, and by a trust but verify agreement, citizens in the destroyed areas would be required to report to annihilation machines within 24 hours for their demise. Can you imagine such a scenario? But sometimes it takes something outrageous to point out the cataclysmic possibilities caused but conflicts and wars.

 

For ages, there have been codes by which people have lived on the earth that have brought them back from the brink of destruction. Like a covenant of agreements for a city, a condominium, a club, or even a nation, written records have been found that described actions and consequences of those in that community. One such writing was the famous Code of Hammurabi from Babylon around 1780 BCE; there is spelled out almost 300 incidents of conflict and what just action should be taken because of it. Even though fully a quarter of the actions were punishable by death or mutilation, it still gave guidance to a nation that would otherwise have been ruled by anarchy.  Judaism had many codes of conduct that are included in our Bibles. And society itself in our day still has laws created each week in response to some unjust or egregious action one party has taken against another.

 

We need laws to handle those who don’t respect other’s beliefs and rights. But rather than focusing on laws that can make people leave their homes with hearts wrapped in the tentacles of spite, Jewish code put two different ways for heartfelt living with actions of justice when necessary. Jesus used both of those code sources in his responses to Pharisees, rulers, experts, and common people.  Neither one was original with Jesus, but was something he surely taught as a boy and put into action as a man. He was quoting Torah, which we know as the first five books of the Bible. The first quote was from the “Shema,” which meant “Listen!” It is in Deuteronomy 6:6- Love the Lord your God with all your heart and soul and might.  If we were to just read Old Testament stories, we might think the way God shows love seems, at times, as harsh as the Code of Hammurabi. But each day, Jesus lived out the “Love God” requirement, telling people to leave ten percent of their crops, telling them to care for widows and orphans, telling about a father who humiliates himself for his child and a shepherd who rejoices when he finds a lost sheep.  Jesus shows us how to pray to, respect, and listen to the guidance of God. Jesus shows us what it’s like to both trust and love God.  And then he goes to another part of Jewish code, a positive part, and quotes from Leviticus 19:18!  Who really reads Leviticus as if it were, say, the Psalms? It is not a book that flows with poetry, but it does contain some nuggets of blessing like this: “You shall not hate your brother in your heart, and you shall reason with your neighbors, lest you bear sins because of them. You shall not take vengeance or bear any grudge against any of the people, but you shall love your neighbor as yourself.” Wow, “thar’s gold in them thar hills!” Amidst all the hard to understand statues in the Leviticus mine is that nugget of gold. “You shall not hate your brother in your heart, and you shall reason with your neighbors, lest you bear sins because of them. You shall not take vengeance or bear any grudge against any of the people, but you shall love your neighbor as yourself.” Jesus mines that and shares it, attaching it to the Shema. Now Christians call it the summary of the law, the 10 Commandments; some would even say that by keeping those two guidelines we are more likely to keep the commandments. Interestingly, Christians have never lowered the importance of the Jewish 10 commandments; they are also our commandments and they, like covenant codes, help give guidance to those who show utter disrespect for others. But for those who start with a heart of love instead of hate, we have a chance to find new ways of dealing with each other rather than with slanderous political ads, with bombs, with walls built higher and stronger, and with threats. I personally would like to be a change agent to that kind of living; Jesus preached it; many of the saints lived it. What will be your legacy? Will you to work to offer light to our dark world of litigation, distrust, and disrespect, or live with a heart wrapped in tentacles of hate? Let us ask Jesus for guidance with this prayer in song, “Jesus thou joy of loving hearts.”

 

Jeffrey A. Sumner                                                           November 5, 2006