PREPARING AND PONDERING

Mark 1: 1-8

 

While visiting the Presbyterian Historical Society in August, I came upon a display case with some coins that didn’t look like any I had seen before. Looking more closely, I learned that they were tokens; communion tokens, given by ministers to parishioners sometime before the next Holy Communion was celebrated, indicating that that person had done a rugged self-examination of his or her sins, had done what was necessary to be reconciled for those sins, and was as consecrated, sanctified, and as clean as approaching the Holy Table required. Can you imagine … doing all of that just to take communion? Today I hope you will do more than imagine it; I invite you to experience what should be happening every time we participate in this extraordinary sacrament of Holy Communion. 

 

Words from our Directory for Worship always preface our communion as recorded on page 4 of your bulletin. But there are words not recorded in the bulletin that are recorded in the Directory. They state: “In preparing to receive Christ in this Sacrament, the believer is to confess sin and brokenness, to seek reconciliation with God and neighbor, and to trust in Jesus Christ for cleansing and renewal.” All of a sudden, we are transported to the Jordan River, to a time when our dear Lord- who created an example of prayer with “The Lord’s Prayer,” who created an example of a New Covenant meal in the Upper Room- also created an example of baptism for repentance of sins, getting his cousin John to wash him clean, not because he sinned, but because others did, and he wanted them to also be spiritually clean. He gave us the example of how to live, how to be baptized, how to share a holy meal, how to pray, and how to die. John preached a baptism of repentance for the forgiveness of sins, an action so important that Jesus began his ministry by urging others to do it too, as a step toward holiness. “Take my life and let it be consecrated, Lord, to thee” Frances Ridley Havergal wrote over a hundred years ago. That’s what we are to think as we come to the table of our Lord: “Lord, take my life and let it consecrated- declared holy or sacred, set apart from common use- to thee.”  This is an extraordinary thing we hope to have happen today. Perhaps Holy Communion does not affect some as much as others because they do not do the rugged work of preparing themselves for it.

 

I remember going an with elder several times to take communion to dear Arlene Byther, who went to be with her Lord in Heaven after living over 90 years here on Earth.  When she would call to request that I bring communion, she would take the days before we arrived—sometimes one week, sometimes two depending on when the next communion elements were prepared—to prepare herself for that meal. To get herself in the proper frame of mind, she thought about those who had hurt her and forgave them either with a phone call, a written note, or if they had died, in a journal. Then she would think about times when she had hurt others and write or call and ask to be forgiven.  When my elder and I would arrive, she would be ready:

in spite of her incapacity in the nursing home, we would arrive to a sanitary room that was neat and tidy.  Her bed would be made, the clothes that she wore were freshly pressed (though I don’t know how), and she had spent the day of our arrival alternating between Bible readings and Guideposts magazine.  She would greet us as if we were the Lord himself, so grateful that we had come. She exuded gratitude. At the time for communion, she would take my hands as I prayed,  then sit up straight with a bowed head as she gently was offered a piece of bread. I then invited her to reach into the velveteen holder from which she took a cup like you will have today, and drank of it. She ate the bread as if it were the first time she had tasted food all day- not eating ravenously but gratefully, glad that it had been lovingly prepared for her. She would then drink from her cup, and her face looked like if she died right then she would have been at peace. I’ll never forget the impact of Holy Communion on Arlene: days of preparation, including prayer, reading, forgiving, pressing clothes, tidying up, and preparing him room at the table of her heart. What an example.

 

Today I am aware that Twelve Step programs, which have some very healthy components to them, have one step that demands that the person make a rugged self-examination of his or her life that is not unlike an act of contrition and forgiveness. Today’s journey in Scripture to the Jordan River reminds us how important repentance is in the life of a Christian—turning away from, asking forgiveness for, and demonstrating remorse concerning a particular action or attitude.  Today, we can make a thimble full of juice and a piece of bread the most important and meaningful meal of our Advent season instead of another church ritual to endure.  It is all about preparing.

 

Let me close with words that my preaching professor at Princeton wrote in a book back in 1960: “The Sacrament of the Lord’s Supper, or Holy Communion, is the crowning event of Reformed Worship, yet few acts are more carelessly performed by a large section of our clergy. And the slovenliness is not always due to a lack of knowledge but chiefly a lack of reverence. The General Assembly of the Church of Scotland in the 1940s, in its report called ‘God’s Will for our Time,’ wrote “never in human history has there been less awe before a holy thing.’” [WORD AND SACRAMENT, Donald Macleod, Prentice-Hall, 1960, p. 129-130] I learned how to do things carefully, reverently, and properly from Dr. Macleod.  The utmost care and reverence is used here with the preparing of the communion elements, the placing of the freshly cleaned and ironed cloth on the table, the polishing of the silver vessels, and the handling of the trays by the elders who are all trained in action and attitude. It is our hope to honor our Lord in such a way that you too might have the life-filling experience that so many of our shut-ins have who, through their careful upbringing, have found the power of this meal.  Preparation is everything. Today I’ve asked that the meal be offered without background music, to set it apart from our days that are often bombarded by noise. Focus on the River, on the Upper Room, and on those who get so much from bread and a cup. Perhaps in the silence you will hear the whisper of God’s voice for the first time.

Preparing and pondering; let us reflect on and rejoice in both today.

 

Jeffrey A. Sumner                                                     December 7, 2008