THE LESSON ABOUT TWO EARS AND ONE MOUTH

Mark 7: 31-37

 

One of the most useful tools in assessing why people act the way they do is the Myers-Briggs Personality Inventory. This insightful international test that comes from our own state describes test-takers personalities, preferences, and natural ways of making choices. One part of the test describes why in school most of us had a boy in class who would frantically wave his hand to answer a question when he hadn’t yet come up with an answer. The way he processed was called “external:” he had to talk it through out loud before he could end up with an answer! Some girls process that way too. Many others in my class were “internal” processors: they had a conversation going on in their mind: their brain was running while their mouth wasn’t, and they only spoke once their mind came to a conclusion. In marriage counseling, often when couples disagree, the husband, for example might say: “When we get mad at each other I need to get away and think for awhile, but she keeps pursuing me saying ‘No! We need to talk this out!’” But he can’t hear himself think. When I explain that she’s an external processor, and he’s an internal processor, couples stop blaming and demonizing one another. I counsel the external processor to be as patient as she (or he) can be to give the partner space to process the problem. And I tell the internal processor to work as fast as he (or she) can to get ready to talk about an issue. Understanding why we are the way we are helps build patience and understanding, diffusing anger and a willingness to give up.

 

As I read the story of Jesus’ healing of the man who was deaf, and therefore, had problems with speech, I was wondering if Jesus healed a deaf person today would he be doing the person any favors.  First of all, he puts his fingers in the man’s ears, an unnerving entry into one’s personal space; and secondly and more disgustingly by today’s health standards, he apparently spat on his own fingers and then touched that spit to the man’s tongue. In our day, what do we think about that healing?  Most of the time we celebrate that Jesus gave this hearing, and thus, he could speak more clearly so people could understand him. But at the cost of changing spit with another man? Of course we know that people in love don’t care about that, but people afraid of catching the flu or something else still are! It bothered me growing up when I went to church with in the summer with one of my grandparents. If I had the littlest spot of dirt on my face, my grandmother would lick her finger or her handkerchief and proceed to cleanse me right in front of God and everybody.  This story about healing has some strange parts to it. The other part that I’m not sure is a blessing is letting a person hear, who before could not; and giving the man both the privilege—and the responsibility of speech. Now he’d have to decide kind comments from cutting ones, and gossip from gospel. The old fable says that God gave us two ears and one mouth so we could listen more and speak less. How are we doing? (Oh, oh, condemnation of preachers!)  In our day, what if a child is given the gift of hearing that she did not have before? Yes she can listen to or make music, but will she get attached to the uplifting kind, or the revolutionary and angry kind? What music you listen to can change your outlook on life. Yes, she could hear television and radio; she can hear parents and teachers. But which one will be her main source of news and choices? Some sources will be slick, packaged, and persuasive, and some sources will it be from a person she has grown to trust. There are those of us who are adults here, some with good hearing, some with failing hearing, who still are mightily changed by what we hear and the tone of what we hear. The debates across America recently have been shouted with such rancor, such anxiety-producing pitch, with such vitriolic exchanges that I wonder if having the gift of hearing these days is really a gift. Years ago I scoffed at what seemed like very gullible attitudes when Orson Wells broadcast his fictional radio program, “War of the Worlds” even with disclaimers that it was fiction, and it still sent the nation into a panic. I am not surprised that the strong personality of a popular boy or girl in school can talk both bright and needy youth into doing foolish things. But as our news is filled with men trying to proposition or kidnap kids; with women with high alcohol levels denying that they are drunk; or with screaming matches that are called town hall discussions, I am concerned about the gift of hearing. Does what we hear make us happier or healthier? Clearly the answer is “it depends what we listen to.” Judson Rogers tells the choir that practice does not make perfect; “perfect practice makes perfect,” otherwise we learn bad habits or techniques for singing. Likewise discerning listening makes hearing a gift; but marketers and opportunists everywhere are paid to influence our minds through our ears. The decision for those who can hear is, “What will I listen to and how will I engage my mind to process it?

 

The last part of this passage describes the gift of speech given to a man by Jesus. What you listen to will affect you. But if you have a voice, you will need to decide when and how to use it. A fraternity brother of mine used to chidingly say to the brothers: “The hottest places in hell are reserved for those who abstain in times when a decision is needed.” It is sometimes a tough call to know when to speak up, and when to remain silent. And if you do speak, comments from others like: “You’re fat,” or “you’re stupid” can stick like Velcro on the heart of the hearer. But so can “You’re beautiful,” “You lift me up,” and “I know you can do it!” How will you use your voice? We cannot be limited to compliments; as Christians we are also called to enter the moral, medical, marriage, and educational dialogues so that those who talk first and think later do not dominate national and community debates.

 

So I will seek to listen closely, but not to everything; and I will speak when I can add something constructive or uplifting. Jesus’ healing of that man long ago, remind us that hearing and speaking are precious gifts. Using both well will determine the direction of our children, our youth, and our nation.

 

Jeffrey Sumner                                                       September 6, 2009